Category: We Are All Treaty People

Indecipherable wokeness

If the city of Winnipeg goes ahead with the proposal to rename Bishop Grandin Boulevard, one can just imagine what a future 911 call might sound like:

“911. What is your emergency?”

“I need an ambulance on the corner of St. Mary’s and Bishop Grandin. We have….”

“I’m sorry sir, but St. Mary’s and what street?”

“Oh, um,… Abino,…, Abinjoey, Mika…ugh, you know, the street that used to be called Bishop Grandin….”

“I need to remind you sir that street is no longer called by its hurtful colonial name. Do you mean Abinojii Mikanah Boulevard?”

“Sure. That sounds about right.”

 

The wokest nation on earth

Biologist Richard Dawkins has recently come under fire for his observation that Maori myths are not actually science. Nonetheless, the New Zealand government seems determined to treat them as a useful tool for determining facts of reality on par with the scientific method.

To grasp government intentions requires a little work, because every third word of the relevant documents is in Māori. Since only 2 per cent of New Zealanders (and only 5 per cent of Māoris) speak that language, this again looks like self-righteous virtue-signalling, bending a knee to that modish version of Original Sin which is white guilt.

New Zealand children will be taught the true wonder of DNA, while being simultaneously confused by the doctrine that all life throbs with a vital force conferred by the Earth Mother and the Sky Father.

And just how useful is such “traditional knowledge”? Apparently it resulted in the discovery that woven bassinets can prevent sudden infant death.

Stolen land?

The Canadian host of the Daily Objective and America lawyer James Valliant weigh in on the subjects of indigenous rights, property rights, genocide, reparations and touch on today’s nearly obligatory nods to land acknowledgements at every public event. Warning: no political correctness to be found here.

Valliant has this to say about the history of indigenous culture:

“The three most important words in history are: compared to what?

“Whatever the imperfections of the British legal system, native Americans were not on their way to discovering Lockean property rights, nor were they on their way to the discovery of classical liberalism, much less be at the dawn of an industrial revolution…when the British came, they were bringing an objectively better system that benefitted everyone more than the system that existed before.”

 

Lies, Damned Lies And Statistics

Examining the exaggerated death rate of Canadian Indian Residential Schools.

The Honourable Marc Miller, Minister of Crown-Indigenous Relations, never misses an opportunity to give his enthusiastic stamp of approval to any new claim made in the perennial quest for evidence of residential school wrongdoing. Two days after Williams Lake First Nation announced on January 25, 2022, the “discovery” near the St. Joseph residential school in B.C. of “93 potential unmarked graves”, Mr. Miller embarked on a tweetstorm that encapsulated his thinking, or, shall we say, his habitual presumptions, on residential school-related matters.

Among Miller’s tweets on January 27 was the following: “As early as 1909 (1909!!!), Dr. Peter Bryce estimated that the death rate from all causes for those attending residential schools was 18 times higher than that of non-Indigenous people in Canada of the same age [the curious exclamation marks are Miller’s, not mine].”

The “18 times higher” assertion is based on a report that Peter Bryce, Indian Affairs chief medical officer, prepared for the Department in 1909. In looking at mortality in three residential schools – Shingwauk in Ontario, Sarcee in Alberta, and Cranbrook in B.C. – Bryce found that during the period 1892 to 1908 the schools had a death rate of 8,000 per 100,000.[1] If Bryce’s finding for the three schools reflected the overall mortality rate across all of the 60 to 70 residential schools operating in Canada during that time period, the rate in the residential schools would indeed have been approximately 18 times higher than the 430 per 100,000 that Bryce reported for Canada’s general school-age population.

However, the evidence shows that Bryce’s “8,000 per 100,000” death rate was an overstatement for the three schools he studied, and a gross exaggeration of the overall rate for all of Canada’s residential schools operating in the 1892 to 1908 period.

And right on cue…

“One, Two, Three, Four, Many…”

WS;

The Ontario Mathematics Coordinators Association (OMCA) will be holding a retreat to discuss the power and potential of indigenous knowledge systems in math. 

“Math teachers who go to this retreat on Feb 6-7th (Mon + Tues) will learn to incorporate indigenous ‘knowledge systems’ to ‘create transformative learning” for their students,” said former Ontario teacher Chanel Pfahl in a Tuesday tweet. 

“Because ‘mathematics, along with other subjects, are not exempt from colonial bias.’” 

Pretendianism

In an era where being the biggest victim brings you more power & attention, it’s no surprise that some people fake their heritage:

The best known recent pretendian case involves Mary Ellen Turpel-Lafond, widely regarded as one of Canada’s most successful and honoured indigenous scholars and legal professionals, who for decades claimed to be of aboriginal ancestry through her putative Cree father William Turpel. According to an October 12 CBC exposé, she even referred to herself as the “first Treaty Indian” appointed to the judicial bench in Saskatchewan history.

The CBC asked Turpel-Lafond how her father, William Turpel, could be Cree when his parents were British. “She refused to answer, only hinting at family secrets and shame, saying ‘I will never call anyone out’ … However, in a public statement days after the story was published, Turpel-Lafond declared that her father had been adopted.”

h/t James MacMaster

Pot O’ Gold

Follow the rainbow;

NEW🧵: @PrideToronto exploited Cree artist Kent Monkman’s name on yet another federal grant.

This $1million @FedDevOntario grant was not included in Pride Toronto’s apology and KPMG review earlier this year, current leadership must be held accountable for this cover up.

Since 2019, this is the third federal grant that @PrideToronto used Kent Monkman’s name without permission.

This is the fourth federal grant where Pride Toronto promised benefits for Indigenous artists and communities that were never delivered. This now totals $2,850,000.

The grant required that @PrideToronto submit authorization from the Board of Directors, this enabled staff to administer the project funds. Pride Toronto submitted to @FedDevOntario forged signatures of the Board.

Documentation here

Fauxcahontas

I knew about Mary Ellen Turpel-Lafond’s “status” at least 15 years ago. It was an open secret within Saskatchewan media and political circles.

Earlier this week, CBC reported that details of Prof. Turpel-Lafond’s where she grew up and her academic accomplishments are inconsistent with publicly available documents, casting doubt on her ancestry.

The CBC report cited dozens of media reports that stated that Prof. Turpel-Lafond was born and/or raised on the Norway House Cree Nation in Manitoba, while public records and yearbooks suggest she was born and went to school in Niagara Falls.

In her statement, she did not state where she grew up. She wrote that “there may be occasions when public statements about me may have been incorrect. I can only be accountable for confirming the qualifications that I provide to my employers and clients are correct, which I do. … My credentials have been vetted at the highest levels of our country.”

The CBC report is by Geoff Leo, who had have known for at least as long as I have. Why now? is the question.

Fly The Angry Skies™

Please remain seated until the seatbelt sign goes off and you’ve apologized to your crew members;

The agreement inked between Iskwew Air and YVR will allow the organizations to share best practices and knowledge in marketing and communications, operational innovations and sustainability.

“Together we will decolonize and decarbonize our skies for the next seven generations,” Iskwew founder Teara Fraser said at the Monday signing.

I Want A New Country

Let’s kick this monstrous mess to the curb and start fresh.

On Thursday morning, while catching up on the news about last weekend’s massacre on (and around) James Smith Cree Nation in northern Saskatchewan, I ran across a truly remarkable Globe and Mail headline: “Saskatchewan suspect’s case draws new scrutiny to statutory release.” I hardly knew whether to laugh or cry at this exercise in the journalistic privilege of agenda-setting. The crimes of Myles Sanderson, who died mysteriously in police custody Wednesday after stabbing 18 people and killing ten of them, ought to “draw new scrutiny” to about a hundred different things about the Canadian state and its philosophy of criminal justice. One hardly knows where to start with the list-making.

It’s short and it’s brutal. Go read it all.

He Was Turning His Life Around

“To your benefit, you do seem to have maintained sobriety, obtained employment, engaged a therapist, were engaged in cultural ceremonies, had obtained a home for your family, and appeared to have been making good progress on reintegration,” the Board wrote.

“It is the Board’s opinion that you will not present an undue risk to society if released on statutory release and that your release will contribute to the protection of society by facilitating your reintegration into society as a law abiding citizen,” the decision read.

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