Author: David

A Birthday Is Announced

During those fifteen years, we’ve chewed on many topics, from Laurie Penny’s lifestyle advice for terribly radical leftwing women, and the assorted lamentations of that same demographic, to the London riots of 2011, and the Guardian’s oddly selective agitation about litter inequality. We also marvelled at Melissa Fabello’s somewhat neurotic guide to interracial dating, witnessed the mental contortions of the scrupulously woke, and pondered the claim, by a Marxist academic, that conscientious parents reading to their own children are causing “unfair advantage” and are therefore an affront to “social justice.”

Get sentimental. Throw cash.

So Many Fs

Or, what happens when the kids don’t like the race-hustling curriculum.

As the classroom in question is in Salinas, California, where the children in question are overwhelmingly Hispanic, and therefore supposedly oppressed, and supposedly hungry for “critical race theory,” you can imagine the complications. It turns out that when Hispanic children turn up to learn English as a second language, they’re not overly thrilled to find their time being spent on “institutional, internalised, ideological, and interpersonal oppression.” Or at being told that, on account of not being white, they may suffer from “intergenerational trauma.” Or spending class time on a “privilege quiz,” in which they must rank their imagined victimhood, while comparing “intersectional rainbows.”

Oh, there’s more.

How Dare You Not Pretend

Some insist that not indulging modish pronouns, including animal pronouns and clown pronouns, and pronouns that can change randomly, several times a day – and being reluctant to indulge any other attendant psychodrama – is a violation of human rights and a basis for severe legal consequences. One might think that coercively eroding the probity of other people, demanding that they lie, and even hallucinate, is a pretty bad thing too. At best, a recipe for grim farce. But there we are.

On pronouns, pretension, and feminist catfights.

The Red-Light Cameras Made Me Do It

On dangerous driving and racially “disproportionate” ticketing:

Those presented as victims of injustice, of “racial inequity,” include Mr Rodney Perry, whose photograph accompanies the piece, and who, in a single year, has received eight tickets for speeding and three for running red lights. The article appears not to have had room to include the views of those injured or bereaved by Chicago’s law-breaking motorists, despite an eye-widening spike in accidents, fatalities, and hit-and-run crashes. Nor, it seems, was there room to consider the possible effect of endless, widespread excuse-making for antisocial behaviour, and its role in making such behaviour more likely, not less.

I’m sure it was just a matter of space.

The Year Reheated

In which we marvel at the mental contortions of our self-imagined betters.

        The year began with an oddly specific medical diagnosis courtesy of the Guardian, where Afua Hirsch informed us that boob eczema is caused by “racist microaggressions.” Readers were left to suppose that the condition might only be resolved by lengthy grumbling about “structural racism” and the oppressive nature of “whiteness.” More prosaic solutions – say, a change of detergent, or indeed bra, were not explored. “Whiteness” also bedevilled Ms Cristina Beltrán, an associate professor of social and cultural analysis at New York University, who was both mystified and aggravated by the existence of non-white Trump supporters, and who identified “multiracial whiteness” as the only conceivable explanation. For Ms Beltrán, non-white voters who prefer to be engaged with as individuals, as opposed to racial mascots, are merely surrendering to “whiteness” and “white supremacy.” And so, Ms Beltrán bemoaned racism and “the debasement of others” while casually erasing agency from anyone brownish who happens to disagree with her.

Meanwhile, academics at the University of York were rendered fretful and distraught by an image on the website of an art history conference – specifically, of the seventeenth-century Buddhist figurine, the three wise monkeys – which, via much focussing of intersectional lenses, was construed by our academics as a caricature of black people, and therefore oppressive. And denunciations of “whiteness” and “white supremacy” also featured in a mandatory course at the University of Pennsylvania School of Dental Medicine. On grounds that, in order to be a dentist, you must first submit to condescension and insults, and accusations of being either a bigot or an enabler of bigotry, based solely on unchangeable aspects of your appearance.

Oh, there’s more. Lots more.

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