A brilliant piece by Per Bylund on the degrading effects of the welfare state on Swedish society.
The problem is that the welfare state was created and it would dramatically change people’s lives and affect their morality in a fundamental way. The welfare state might have been a successful project if people had continued to have the pride and morality to supply for themselves and only seek support if really in need. That is, adding a welfare state could possibly work in a ceteris paribus world, which is what the welfare state really presumes. But the world is ever-changing, and the welfare state therefore requires people to be stronger and morally superior to people in societies lacking a welfare state.
[…]
The children of my grandparents’ generation, my parents among them, quickly learned and embraced a new morality based on the welfare “rights” offered by the social security system. While the older generation would not accept dependence on others (including state welfare benefits) they did not object to sending the younger generation to public schools to get educated. I am certain they never thought in terms of having a “right” to have their children educated. Rather, they accepted and appreciated the opportunity for their children to have a chance they themselves had never had — through “free” education.
So my parents’ generation went to public schools where they were taught mathematics and languages as well as the superiority of welfare and the morality of the state. They learned the workings of the machinery of the welfare state and gained a totally new (mis)conception of rights: all citizens enjoy a right — only through being citizens — to education, health care, unemployment, and social security.
Being an individual, they were taught, means having a right to support for your individual needs. Everybody has a right to all the resources necessary to pursue one’s own and society’s happiness, they were told. And everybody should enjoy the right to put their children in state daycare centers while working, making it possible for every family to earn two salaries (but not enough time to raise their children). The opportunities for “the good life,” at least financially, must have seemed enormous to the older generations.
This new morality permeated the populace and became the “natural” state of things, at least in their minds. This generation, born during the two or three decades following World War II, became considerably different from their parents’ generation morally and philosophically. They got used to the enormous post-war economic growth (thanks to Sweden never entering the war) and the ever-increasing welfare rights of the rapidly growing state. (To sustain the growth of the welfare state and satisfy the popular demand for benefits, the Swedish government devaluated the currency a number of times during the 1970s and 1980s.)
The effects upon society of this generation growing up and entering the labor market were principally two: increased public pressure for more progressive politics; and large-scale, society-wide failure to raise independent and moral children able to be their own masters in life.
Read the whole thing. (Though, it’s going to be a tough swallow for our readers on the anti-depressant left….)






