This comes as no surprise. Not to anyone familiar with the problems in First Nations communities, and not to the Innu themselves. Ray, at Pol:Spy writes:
When the feds moved 680 people from Davis Inlet, where many were killing themselves after a life of gas-sniffing, alcohol abuse and violence, they spent an average of $223,529.00 per person on modern bungalows with heat and running water – something the Innu never had before.
Two years later, according to the CBC, the Innu are still abusing alcohol, and now marijuana (though less gasoline, likely because the pot is cheaper than the gas), and suicide is still a problem. But the Innu feared the problems would migrate with them, and they were right.
So how come the Innu could see this before the $152 million was spent and not the bureaucrats? With that kind of vision you would think they’d be the better bureaucrats. Or maybe not.
Here in the west, one of the most visible shortcomings of the Indian reserve system is played out year after year. Unlike the majority of urban Canadians who seldom see or drive through a reserve, many of us do on a regular basis. And it’s impossible to ignore that the “modern bungalows” built on reserves are too often vacant and uninhabitable in just a few years.
I live in a small, modest house that is around 100 years old. Though its seen only moderate upgrades (plumbing in the 50’s) it is still sound, square, the windows are unbroken, the doors on their hinges and I haven’t yet chainsawed a hole in an exteriior wall so cattle can drink out of the bathtub.
Of course, I paid for it myself. And I hold the title. Property on reserves is owned by the band. If it’s difficult to create respect for property (and self) among those who do not earn the money to pay for it, try cultivating it in people who have no hope of ever owning it.
Until we come to grips with the reality that racial entitlements breed beaurocratic corruption, stagnation, dependancy and lack of personal responsibility, there will be no end of Davis Inlets, suicide, unemployment and early death among First Nations people.
There has to be a better way to honour treaties than this current Canadian version of “separate but equal”.



