In a column at Time Magazine’s website, college administrator and early childhood educator Erika Christakis argues that Christians who oppose the Obama administration’s decision to force them to pay for abortifacients are imposing their will on everybody else:
“Let’s see what our society would look like if we all had the luxury of imposing our unfettered will.”
This vaguely dystopian inversion of the truth – that it is progressive, secular champions of central-planning such as herself, and not Christians, who are imposing their “unfettered will” – informs her entire column. Her will, she will have you understand, isn’t unfettered or selfish, but an expression of rights: those who don’t want to pay for other people’s abortifacients, she says, are “unwilling to concede that the exercise of their deeply held convictions might infringe on the rights of millions of people who are burdened by unplanned pregnancy.”
You read that right: being disinclined to pay for the nominal – and presumably infrequent – expense of your neighbour’s abortifacients is an infringement upon your neighbour’s rights.
As for those recalcitrant Christians who are just too thick to understand that the beliefs of the proponents of big-state, enforced-secular leftism trump their own deeply-held spiritual belief that abortion is murder,
“At a minimum, the Catholic bishops and employers resisting contraceptive coverage should be willing to pay for the care of all those unwanted children. Or perhaps they’d be willing to spend some time in jail in protest. At my taxpaying expense, of course…”
“Luxury of imposing their unfettered will” indeed.